An Enquiry Concerning Human Understanding (Illustrated and Bundled with Autobiography by David Hume), by David Hume
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An Enquiry Concerning Human Understanding (Illustrated and Bundled with Autobiography by David Hume), by David Hume
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The book has an active table of contents for easy access to each chapter of the following titles: 1. AN ENQUIRY CONCERNING HUMAN UNDERSTANDING – DAVID HUME 2. MY OWN LIFE – DAVID HUME David Hume was a Scottish historian, philosopher, and economist in the row with the greatest thinkers Adam Smith, John Stuart Mill, John Keynes, John Locke, and Alfred Marshall. Their thoughts had strong influence on building the foundation of the United States and its endeavor of open society. AN ENQUIRY CONCERNING HUMAN UNDERSTANDING has proven highly influential for more than 100 years. Immanuel Kant highly recommended the book as the one to wake him up from "dogmatic slumber". The book is also widely regarded as a classic in modern philosophical literature. Hume’s works also produced great influence on utilitarianism, logical positivism, the philosophy of science, early analytic philosophy, and cognitive philosophy. Without any doubt, Hume’s thoughts to the world also had the deep impact on the Founding Fathers of the United States. David Hume’ influence has been felt in nearly every field of the humanities and social sciences. The reasoning by David Hume still remains as relevant today as it was then. This book is one of the most important ones about the deepest thoughts of philosophy and morals by David Hume, one of the greatest thinkers of modern economics and logic on the planet.
An Enquiry Concerning Human Understanding (Illustrated and Bundled with Autobiography by David Hume), by David Hume- Amazon Sales Rank: #286005 in eBooks
- Published on: 2015-03-05
- Released on: 2015-03-05
- Format: Kindle eBook
Review `Review from previous edition These new Oxford University Press editions have been meticulously collated from various exatant versions. Each text has an excellent introduction including an overview of Hume's thought and an account of his life and times ... There are also useful notes on the text and glossary. These scholarly new editions are ideally adapted for a whole range of readers, from beginners to experts.' Jane O'Grady, Catholic Herald
About the Author David Hume (1711 –1776) was a Scottish philosopher, historian, economist, and essayist, known especially for his philosophical empiricism and skepticism. He is regarded as one of the most important figures in the history of Western philosophy and the Scottish Enlightenment. Hume is often grouped with John Locke, George Berkeley, and a handful of others as a British Empiricist. Beginning with his A Treatise of Human Nature (1739), Hume strove to create a total naturalistic "science of man" that examined the psychological basis of human nature. In stark opposition to the rationalists who preceded him, most notably Descartes, he concluded that desire rather than reason governed human behavior, saying famously: "Reason is, and ought only to be the slave of the passions." A prominent figure in the skeptical philosophical tradition and a strong empiricist, he argued against the existence of innate ideas, concluding instead that humans have knowledge only of things they directly experience. He developed the position that mental behavior is governed by "custom"; our use of induction, for example, is justified only by our idea of the "constant conjunction" of causes and effects. Without direct impressions of a metaphysical "self," he concluded that humans have no actual conception of the self, only of a bundle of sensations associated with the self. Hume advocated a compatibilist theory of free will that proved extremely influential on subsequent moral philosophy. Hume also examined the normative is–ought problem. He held notoriously ambiguous views of Christianity, but famously challenged the argument from design in his Dialogues Concerning Natural Religion (1779). Kant credited Hume with waking him up from his "dogmatic slumbers" and Hume has proved extremely influential on subsequent philosophy, especially on utilitarianism, logical positivism, William James, philosophy of science, early analytic philosophy, cognitive philosophy, and other movements and thinkers. The philosopher Jerry Fodor proclaimed Hume's Treatise "the founding document of cognitive science." Also famous as a prose stylist, Hume pioneered the essay as a literary genre and engaged with contemporary intellectual luminaries such as Jean-Jacques Rousseau, Adam Smith (who acknowledged Hume's influence on his economics and political philosophy), James Boswell, Joseph Butler, and Thomas Reid.
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116 of 118 people found the following review helpful. Excellent Kindle edition By Jeffrey Van Wagoner This is one of the most impressive free kindle editions of a book that I have read. It is taken from a 1902 printing (a 2nd edition) that was reprinted from the posthumous edition of 1777. It includes endnotes and an extensive index put together by L.A Selby-Bigge, a late fellow of University College, Oxford. There is a table of contents at the beginning with hyperlinks. The endnotes also have hyperlinks, which makes it easy to read the notes and jump back to the text. The index also has hyperlinks. This is the first kindle freebie that I have seen with these features. This is handy for this type of book. Note that Hume is Scottish and the book was originally written in English.I have always had an interest in philosophy and history and finally got around to reading this foundational work. The title describes exactly what this book is about. Hume starts by giving a brief introduction to philosophy and then jumps into the main questions. The biggie is where do ideas come from? How do we understand things? What is instinct, inspiration? It is interesting that his answers to these questions still hold up well to modern thought.Hume wrote this book at a time and place where Calvinism still held great sway and God was thought to be behind every thought and action. His ideas were radical and I was interested to see how he tried to delicately handle ideas that would potentially offend many of his readers.I highly recommend this seminal work to any one interested in philosophy and enjoys stretching their minds a bit. This is something I will refer to often. I continue to enjoy the access my Kindle gives me to great classics like this.
82 of 90 people found the following review helpful. As Exciting and Thought-Provoking as Philosophy Gets By ctdreyer Hume, I and many others think, was the greatest philosopher to have written in English, and this is the book to pick up if you want to introduce yourself to Saint David's distinctive brand of classical empiricism. This is a must-read for anyone with even a passing interest in philosophy, and it's hard for me to see how anyone interested in the history of modern thought can avoid reading this book or the corresponding sections of Hume's Treatise.As is well-known, the Enquiry concerning Human Understanding was intended as an encapsulation and popularization of the views Hume defended in Book I of his magnum opus, A Treatise of Human Nature. Hume assumed that book's commercial failure could be accounted for by its length, difficulty, and lack of accessibility, and so, being a man who desired literary fame, he hoped to acquire commercial success by presenting the same ideas in a more appealing and accessible manner. Unfortunately, it seems Hume misunderstood what the literati of his day were looking for in a philosophical treatise. For the Enquiry, like the Treatise before it, didn't bring him the fame he sought. Still, Hume did understand what goes into writing excellent philosophical prose, and consequently this book is a much easier read than Book I of the Treatise. Indeed, this book constitutes an excellent introduction to Hume's thought, and, except for maybe Berkeley's Three Dialogues, I can't think of another primary source that would serve as a better introduction to classical British empiricism.Now, let's get to the ideas here. Hume, like the other classical empiricists, was primarily concerned with the psychological question of the origin of our concepts. About the answer to this question, the empiricists were all agreed--our concepts are furnished by experience, which includes both sensory experience and introspection (i.e., the experience of our own mental states). And the empiricists also agreed about the way we can justify our beliefs. Some beliefs are true (or false) in virtue of the ideas they contained, and we can know their truth (or falsity) simply by thinking about them; other beliefs are true (or false) in virtue of how the external world is, and we can know their truth (or falsity) only by drawing on our experiences of the world. According to Hume, all substantial conclusions about the world fall into this second category. That is, the truth (or falsity) of all substantial claims about the existence and nature of things in the external world can be discovered only by checking those claims against the evidence of our senses.The traditional way of placing Hume within the story of empiricism goes something like this. Hume takes up the empiricism of Locke and Berkeley and pushes it to its logical conclusion. Whereas Locke and Berkeley hadn't been wholly consistent empiricists, Hume, the true believer, demonstrates that classical empiricism leads to a pretty thoroughgoing skepticism. Since he's wholly convinced of the truth of his empiricist premises, Hume is willing to accept the skepticism that goes along with them. However, those who aren't convinced of that his empiricism is obviously correct think that Hume has actually demonstrated the implausibility of his empiricism. If this is where empiricism leads, they think, then it's clear that we need to reject empiricism. Indeed, some, like Thomas Reid, view Hume's arguments as constituting a reductio ad absurdum of his sort of empiricism. On this interpretation, Hume's philosophy essentially presents a dilemma for all future thinkers: abandon empiricism, or accept empiricism along with Humean skepticism.But a different view of Hume, one of Hume as proposing a wholly naturalistic account of the human mind, has recently emerged as a competitor to the general conception of Hume's place within philosophy sketched in the previous paragraph. This interpretation downplays Hume's skepticism and emphasizes his professed intentions to provide a positive account of the operation of the human mind that appealed to nothing beyond the evidence of our senses. According to proponents of this interpretation, Hume is most interested in a description of the operation of the human mind. He's describing what human nature allows us to know and what it doesn't allow us to know. Furthermore, he argues that our nature is such that, where it fails to provide us with the resources to acquire the knowledge we might want, it provides us with a natural habit of forming the right conclusions anyway. Even though our nature limits our knowledge of the world, it ensures that we possess the habits of mind needed to make our way in the world. Hume dubs all these habits of mind "custom."If this view is correct, then Hume has abjured many of the normative aims of traditional epistemological inquiry. He isn't attempting to show how we can answer a skeptic or why we have good reason to believe what we think we know. Instead, he wants us to stand back from our everyday beliefs and think about the natural processes that result in them. How, exactly, do our minds operate? How do we come to think what we do about the world? Hume thinks that this sort of inquiry will lead us see that, at some point, the explanation of why we think what we think reaches certain brute facts about the operation of the human mind. When we reach these points, there is nothing more to be said. We simply can't help thinking in these ways, and we lack the resources to demonstrate that these ways of thinking constitute an accurate way to represent the operation of the external world. And, Hume claims, it turns out that many of the fundamental elements of our conception of the world--the belief that things stand in causal relations to one another, the belief that we can know that there is a world outside our minds, the belief the future will resemble the past--end up not being open to ratification by experience. With respect to beliefs of these sorts, we ultimately have to appeal to custom in order to explain their existence and popularity. Hume, then, can be seen as demolishing the pretensions of reason in order to make room for a wholly naturalistic account of human thinking.
42 of 44 people found the following review helpful. Outstanding Edition of Seminal Work By R. Albin This is a superb edition of one of the basic works in Western philosophy. Designed to be used by both casual and serious students of philosophy, this edition contains the text of Hume's Enquiry Concerning Human Understanding (EHU) and a series of other sections that provide background and further directions for studying Hume. Included are an excellent precis of the EHU, a first rate annotated bibliography concerning works by and about Hume, considerable background material on Hume, and excellent notes to the text of the EHU.The EHU is a concise and charmingly written presentation of Hume's views of the nature and particularly the limitations of human knowledge. The EHU presents Humes basic concepts of human thought, human pattern recognition, and then proceeds to Hume's revolutionary analysis of the problem of induction. Hume exposes our limitations in establishing certain cause and effect relations. Hume's analysis of this problem and its corollaries leads to ultimate skepticism about our ability to know the external world with certainty and undermines much of the basis for religion. Hume presents his ideas in an attractive style that owes much to famous 18th century essayists like Addison.A fundamental work and very readable work.
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